Inspired by John 2:13-25
This is one of those stories that you either love or hate.
Some of us love the Jesus that can be a bit unhinged at times. Some of us find
that refreshingly relatable. And others not so much, others find this a bit
disturbing and need their Jesus to be levelheaded at all times, professional if
you will, and they find ways of explaining away Jesus’ behavior in this story
by saying things like, this was a “righteous anger.” Whatever that means. I
don’t know what it’s like to be divine, but I do know what it’s like to be
human, and anger is anger. And let’s be honest, anger is always justified…to
the one that is angry. So, this sermon will not be about Jesus’ anger, whether
it was justified or not, whether he woke up on the wrong side of the bed or
not, nor will it try to justify our own anger and violent threats we make in
Jesus’ name. John has much more important things to reveal to us here.
So, let’s dive right in. We pick
up right where we left off last week. It’s still very early in Jesus’ public
ministry. They traveled from Cana to Capernaum and now he has arrived in
Jerusalem for the first of three visits there for the big Passover festival.
Like the good Jewish young man that he was he goes straight to the temple and
that’s where the wheels fall off the wagon. What he witnessed there made his
blood boil and he just couldn’t hold it in. And what he witnessed were animals
being sold and currency being exchanged. Now here is where I have to pause the
story and point out two major differences in John’s telling of this story,
compared to the other Gospel writers.
The first is the placement of
this story. The other Gospel writers place this story in the middle of their
books, making this the final straw that caused the Jewish religious leaders to
want him dead. John places this story at the beginning, making another event,
the raising of Lazarus, that final straw. But we’ll talk more about that when
we get there in John. The other difference in John’s version, which is more
applicable to this sermon, is what exactly triggers Jesus. In the other
Gospels, it’s the dishonest practices he saw in the temple, remember he called
it a “den of thieves.” This is not how John tells this story. For John, it’s
not their malpractice that triggers Jesus, it’s something else. For a clue, we
need to keep moving.
So, all of that is to say that,
whether or not there was malpractice going on here, that is not the issue for
Jesus. Jesus knew full well that the selling of animals and exchange of
currency was necessary for the temple to work properly. So what was his
problem? The whole system was the problem! The whole shebang! Jesus was saying
that this whole sacrificial system was the problem! It was never meant to be
that way! And no disrespect to Jesus but he was not the first one to point this
out! This was not a new idea. As we have seen over the past four years of
reading through the Hebrew scriptures each Fall, time and time again God has
said that it is not sacrifices that God wants, but rather a changed heart.
Remember this classic from the
prophet Amos that we just read this past Fall? God said, “I hate, I reject your
festivals; I don’t enjoy your joyous assemblies. If you bring me your entirely
burned offerings and gifts of food—I won’t be pleased; I won’t even look at
your offerings of well-fed animals. But let justice roll down like waters, and
righteousness like an ever-flowing stream.” I know, it’s not the kind of
passage that gonna make a greatest hits album, but it’s just one example of God
rejecting the whole sacrificial system that they had put into place, and Jesus
is just following suit. Because Jesus knew, that God’s love and forgiveness are
free. No strings attached. Period.
That’s why, if Jesus was ever on
one of those reality TV shows for young entrepreneurs like Shark Tank or The
Apprentice, he’d have been eliminated in the first round! “Follow the green,
not the dream”, they would have told him! Or the good ol’ classic, “You’re
fired!” Because if grace was a product, and Jesus was in the business of
selling it, he’d have been the worst salesman ever! Why? Cuz he’d never see a
profit! He’s too busy giving away too much product, too many free samples!
Well, now I’m making him sound like a drug dealer but you get my point! Grace
was never meant to be a business. It was never meant to be sold. God’s love
cannot be gained with a transaction. It’s freely given, for you, for me, for
everyone. No strings attached. And that’s not the way humans work, is it?
And I think that’s why Jesus’
version of Christianity isn’t that popular. It goes too much against the grain
of our humanity. At the end of our story John shares that even though many
people believed in Jesus, he didn’t entrust himself to many of them. Why?
Because he knows how people are. John writes, “He didn’t need anyone to tell
him about human nature, for he knew what human nature was.” How, because he was
the Word made flesh. It was both his gift and curse. He knows us at our best,
and also at our worst. And our worst can be pretty darn bad. And he still had a
long way to go in his public ministry, as it had just gotten started.
Tomorrow we commemorate Dr.
Martin Luther King Jr. We remember not only his work but all who have followed
in his footsteps to fight against racism and many other isms. And as we do, I
pray that this story that John has shared with us today, is yet another
reminder that it is not our worship that defines who we are, nor is our faith a
rat race to find God’s grace. May this story from John cement in our minds and
hearts, that since God’s grace is freely given, we are free to “let justice
roll down like waters, and righteousness like an ever-flowing stream.” All
because Jesus is the worst businessman the world has ever met. Thanks be to
God. Amen.
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